This typology enriches the understanding of God’s overarching plan for salvation, showing how the stories in the Old Testament foreshadow the fulfillment found in Christ and the Church. Believers are encouraged to recognize their inclusion in God’s family, regardless of their backgrounds, and to understand the depth of God’s redemptive plan that encompasses all nations.
| 52- Honor and authority | Joseph Invested with Insignia (Genesis 41:42): In Genesis 41:42, after interpreting Pharaoh’s dreams and providing wise counsel, Joseph is exalted by Pharaoh and given significant symbols of authority and honor. Pharaoh gives Joseph his signet ring, dresses him in fine linen, and places a gold chain around his neck. These insignia represent Joseph’s new position of power and authority in Egypt. | Joseph’s investiture with insignia by Pharaoh parallels Jesus’ exaltation by God, where Jesus is recognized and honored for His sacrificial work and divine authority. Exaltation of Jesus: Acts 5:31: “God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.” This verse highlights Jesus’ exaltation to a position of divine authority and His role in providing salvation. Hebrews 2:9: “But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.” This verse emphasizes Jesus’ suffering and subsequent exaltation, being crowned with glory and honor. Revelation 5:13: “And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, ‘To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!’” This verse depicts the universal recognition and worship of Jesus, acknowledging His supreme authority and honor. |
| 53- Joseph’s Authority and Glory are publicly Owned | Joseph’s Authority and Glory Publicly Owned (Genesis 41:43): In Genesis 41:43, Pharaoh publicly acknowledges Joseph’s new position by having him ride in the second chariot and proclaiming before him, “Bow the knee!” Thus, Pharaoh sets Joseph over all the land of Egypt. This public acknowledgment underscores Joseph’s authority and the glory bestowed upon him due to his God-given wisdom and service. | Public Acknowledgment of Jesus’ Authority (Acts 2:36): In Acts 2:36, Peter declares to the people of Israel: “Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” This proclamation recognizes Jesus’ authority and exalted status as both Lord and Messiah, affirming His divinely appointed role and the fulfillment of God’s redemptive plan through Him. Exalted Dignity of Christ (Philippians 2:10): Philippians 2:10 states, “so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth.” This verse emphasizes the universal recognition and exaltation of Jesus Christ, indicating that all creation acknowledges His authority and glory. |
| 54- Joseph received from Pharaoh a new name (SAVIOR) . | Joseph Receiving a New Name (Genesis 41:45): In Genesis 41:45, Pharaoh gives Joseph a new name, “Zaphenath-Paneah,” which can be interpreted as “God speaks, and he lives” or “savior of the world.” This name signifies Joseph’s new identity and authority in Egypt, reflecting his exalted status and the pivotal role he would play in saving the region from famine. Joseph’s new name and his exaltation in Egypt symbolize his authority and the critical role he played in God’s plan to save many lives during the famine. | Jesus’ Exalted Name (Philippians 2:9-10): Philippians 2:9-10 states, “Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth.” This passage highlights Jesus’ exaltation by God and the supreme authority and honor associated with His name. Name Held as a Pledge and Promise (Matthew 1:21): Matthew 1:21 declares, “She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” The name Jesus, given while on earth, signifies His mission and role as the Savior. It was a pledge and promise of the salvation He would accomplish through His life, death, and resurrection. Jesus’ name, given at His birth and held as a pledge and promise, signifies His role as the Savior of humanity. His exaltation by God to the highest place underscores His divine authority and the fulfillment of God’s redemptive plan. |
| 55- Joseph has a wife given to him | Joseph’s Marriage to Asenath (Genesis 41:45-46): Pharaoh gives Joseph Asenath, the daughter of Potiphera, priest of On, as his wife. Joseph marries Asenath before his age is mentioned in Genesis 41:46, where he is described as 30 years old when he begins his service to Pharaoh. Asenath, being Egyptian, represents the Gentiles. Their union results in two sons, Ephraim and Manasseh, whose names hold significant meanings: Ephraim means “fruitfulness” and Manasseh means “forgetfulness.” Order and Significance: The order in the narrative is crucial. Joseph’s wife is mentioned before his age and before he begins his ministry, similar to how the Church (the Bride of Christ) is chosen before the foundation of the world (Ephesians 1:4). John the Baptist’s declaration “Behold, the Lamb of God” (John 1:29) signifies the beginning of Jesus’ ministry, highlighting the need for the Lamb to take away the sins of the world. | Asenath as the Gentile Church: Just as Asenath, a Gentile, was united with Joseph, the Gentile Church is united with Christ. Initially, the Church was Jewish, but after the redemption through Christ, Gentiles were grafted into God’s family (Romans 11:17-24). Fruitfulness and Forgetfulness: Ephraim and Manasseh symbolize the spiritual fruitfulness and the forgetting of past afflictions and sins through Christ’s redemptive work. The Church began as primarily Jewish, but through Christ, Gentiles were included, making one family in God’s Kingdom. Ephesians 2:12-13 highlights this transition: “remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.” |
| 56- Joseph’s marriage was arranged by Pharaoh. | Joseph’s Marriage Arranged by Pharaoh (Genesis 41:45): In Genesis 41:45, Pharaoh arranges for Joseph to marry Asenath, the daughter of Potiphera, priest of On. This marriage signifies Joseph’s integration into Egyptian society and his elevated status. The union is orchestrated by Pharaoh, symbolizing authority and divine favor. The marriage of Joseph to Asenath, a Gentile, reflects the inclusion of Gentiles into God’s redemptive plan. Similarly, the parable of the wedding feast highlights the invitation extended to all, initially to Israel and then to the Gentiles, to be part of the kingdom of heaven. | Parable of the Wedding Feast (Matthew 22:2): In Matthew 22:2, Jesus tells the parable of the wedding feast: “The kingdom of heaven is like a king who prepared a wedding banquet for his son.” This parable illustrates the invitation to join the kingdom of heaven, with the king (representing God) arranging a marriage for his son (representing Jesus). Just as Pharaoh arranged Joseph’s marriage, signifying divine favor and authority, God orchestrates the union between Christ and the Church. The king in the parable represents God’s sovereign plan to unite His Son with the Church. |
| 57- Joseph was 30 yr. old when he began his life’s work | Joseph at Age 30 (Genesis 41:46): In Genesis 41:46, it is recorded that Joseph was 30 years old when he entered the service of Pharaoh, king of Egypt. This marks the beginning of his significant role in managing the years of plenty and famine, ultimately leading to the preservation of Egypt and his own family. Prior to reaching the age of 30, both Joseph and Jesus underwent periods of preparation. Joseph experienced betrayal, slavery, and imprisonment, which shaped his character and leadership abilities. Jesus, although less is detailed about His early life, grew in wisdom and stature (Luke 2:52) and spent time in spiritual preparation, including His time in the temple at age 12 (Luke 2:42-49). | Jesus at Age 30 (Luke 3:23): In Luke 3:23, it states that “Jesus, when he began his ministry, was about thirty years of age.” This indicates the start of His public ministry, during which He performed miracles, taught about the Kingdom of God, and ultimately fulfilled His mission of redemption through His death and resurrection. |
| 58- went from the presence of Pharaoh. | Joseph Going from the Presence of Pharaoh (Genesis 41:46): In Genesis 41:46, after being appointed by Pharaoh, Joseph “went out from Pharaoh’s presence and traveled throughout Egypt.” This marks the beginning of Joseph’s crucial work of preparing Egypt for the coming years of famine. Pharaoh, though a king and figurehead, symbolizes the divine authority and endorsement Joseph received to carry out his mission. | Jesus’ Ministry Beginning After the Father’s Voice (Luke 3:22): In Luke 3:22, during Jesus’ baptism, “the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: ‘You are my Son, whom I love; with you I am well pleased.’” This divine endorsement from the Father signifies the start of Jesus’ public ministry, empowered by the Holy Spirit. |
| 59- Active Service | Joseph’s Active Service (Genesis 41:46): In Genesis 41:46, “Joseph went out from Pharaoh’s presence and traveled throughout Egypt.” Joseph did not stay in his palace but actively worked throughout the land to prepare for the coming famine. His service involved overseeing the collection and storage of grain, ensuring that the entire nation would be ready for the years of scarcity. | Jesus’ Ministry (Matthew 4:22; 9:35): Matthew 4:22: “Immediately they left the boat and their father and followed him.” This verse highlights the immediate and active response of Jesus’ disciples to His call, symbolizing the beginning of an active and engaged ministry. Matthew 9:35: “Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness.” Jesus’ ministry was marked by His active engagement with people across various towns and villages, demonstrating a commitment to widespread outreach and service. |
| 60- Joseph’s Exaltation was followed by a season of plenty | Joseph’s Exaltation and Season of Plenty (Genesis 41:47-49): In Genesis 41:47-49, after Joseph is exalted to a position of authority in Egypt, the land experiences seven years of abundant harvest. Joseph wisely gathers and stores the excess grain during these years of plenty, preparing for the upcoming years of famine. His exaltation is directly linked to a period of great blessing and provision for the people. | Dispensation of Grace (II Corinthians 6:2): II Corinthians 6:2 states, “For he says, ‘In the time of my favor I heard you, and in the day of salvation I helped you.’ I tell you, now is the time of God’s favor, now is the day of salvation.” This verse emphasizes the present age as a special period of grace and favor from God, where salvation is freely offered to all who believe. Growth of the Church: Reflecting on history, from Abel to the Flood, during the times of the Patriarchs, and even during Christ’s ministry, relatively few individuals embraced salvation. However, the current dispensation has seen a remarkable increase in those who come to faith. From the initial 120 believers in the upper room (Acts 1:15), the Church has grown exponentially. This growth reflects the abundance of spiritual fruit being produced in the present age, as foretold in Joel 2:24, “The threshing floors shall be full of grain; the vats shall overflow with wine and oil.” |
| 61- Joseph’s Exaltation was also followed by a period of famine). | Joseph’s Exaltation Followed by Famine (Genesis 41:53-54): After the seven years of plenty, there were seven years of famine, as Joseph had predicted. During the famine, Egypt, under Joseph’s management, had stored enough grain to provide for its people and those from surrounding nations who came seeking food. This made Egypt a place of refuge and provision in a time of widespread scarcity. The seven years of plenty followed by seven years of famine in Joseph’s story reflect periods of grace and judgment. | Parallel to Future Spiritual Famine: Romans 11:25: This verse speaks of a partial hardening of Israel until the full number of Gentiles has come in, indicating a period of spiritual scarcity for some and abundance for others. Tribulation (Daniel 12:1; Mark 13:19-20): These passages describe a time of great distress and tribulation, often associated with the period before Christ’s return, known as Jacob’s trouble. This will be a time of widespread spiritual famine where true faith and the word of God are scarce. Control Under Anti-Christ: Prophecies suggest that during the end times, the Anti-Christ will have dominion over the world, leading to a period of severe spiritual deprivation (Amos 8:11-12; Revelation 3:10). Spiritual Famine: Amos 8:11-12 speaks of a famine of hearing the words of the Lord, where people will seek the word of God but will not find it. This spiritual famine represents a time when God’s word and true worship are rare. |
| 62- Joseph is seen dispensing bread to the perishing world | Joseph Dispensing Bread to the Perishing World (Genesis 41:55): In Genesis 41:55, during the severe famine, the people of Egypt and surrounding nations came to Pharaoh for food. Pharaoh directed them to Joseph, saying, “Go to Joseph; what he says to you, do.” Joseph, who had been rejected by his brothers and sold into slavery, now held the keys to survival, dispensing bread to the hungry and saving many lives. Paul’s Typological Reference (Romans 11:11): In Romans 11:11, Paul writes, “Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.” Paul likely had the typology of Joseph in mind, seeing the rejection and subsequent exaltation of Joseph as a foreshadowing of Jesus. The rejection of Jesus by Israel opened the way for Gentiles to receive salvation, much like how Joseph’s rejection by his brothers led to his role in saving many nations. | Jesus as the Savior of the World: Rejection by His Own: Like Joseph, Jesus was rejected by His own people. John 1:11 states, “He came to that which was his own, but his own did not receive him.” Savior and Provider: Jesus provides spiritual sustenance and salvation to a perishing world. In John 6:35, Jesus declares, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.” Jesus as the Passport to God’s Favor: Jesus is the only way to the Father, as stated in John 14:6, “I am the way and the truth and the life. No one comes to the Father except through me.” |
| 63- Joseph alone dispensed the bread of life (Gen. 41:55). | Joseph Dispensing Bread (Genesis 41:55): In Genesis 41:55, Pharaoh tells the Egyptians, “Go to Joseph; what he says to you, do.” During the severe famine, Joseph was the appointed savior, dispensing bread to all who came to him. His authority and provision were essential for survival, making him the only source of sustenance in a time of crisis. | Jesus as the Sole Source of Salvation: Acts 4:12: “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” This verse emphasizes that Jesus is the only means of salvation, just as Joseph was the only means of obtaining bread during the famine. Matthew 17:5: During the Transfiguration, a voice from the cloud says, “This is my Son, whom I love; with him I am well pleased. Listen to him!” This command from God the Father reinforces the exclusive authority of Jesus and the necessity of listening to Him. Mary at Cana (John 2:5): At the wedding in Cana, Mary instructs the servants, “Do whatever he tells you.” This directive highlights the importance of obedience to Jesus and recognizing His authority. |
| 64- Joseph became a Savior to all People (Gen. 41:57). | Joseph as a Savior to All People (Genesis 41:57): In Genesis 41:57, it states, “Moreover, all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth.” Joseph provided grain to everyone who came to him, without distinction. His role as a savior during the famine was universal, offering sustenance to all in need. | Universal Salvation through Jesus (Revelation 5:9): Revelation 5:9 says, “And they sang a new song, saying: ‘You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation.‘” This verse highlights the universality of Jesus’ sacrifice and the inclusive nature of salvation offered to all people, regardless of their background. |
| 65- Joseph had limitless resources (Gen. 41:49). | Joseph’s Limitless Resources (Genesis 41:49): In Genesis 41:49, it says, “Joseph stored up huge quantities of grain, like the sand of the sea; it was so much that he stopped keeping records because it was beyond measure.” Joseph had an abundance of resources to meet the needs of all who came to him during the famine. His provision was limitless, ensuring that everyone could receive what they needed. | Infinite Value and Power in Jesus:: The Scriptures highlight the immeasurable riches of God’s grace and the infinite value of Jesus’ sacrifice. Ephesians 1:7: “In Him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace.” This verse emphasizes the immeasurable grace available through Jesus’ sacrifice. Ephesians 2:7: “In order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.” The riches of God’s grace in Christ are incomparable and eternal. Ephesians 2:4: “But because of his great love for us, God, who is rich in mercy.” God’s mercy is vast and abundant. 1 Peter 1:3: “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.” This verse highlights the boundless mercy and hope we have through Jesus. Ephesians 3:8: “Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ.” The riches of Christ are boundless and available to all. Colossians 2:9: “For in Christ all the fullness of the Deity lives in bodily form.” Jesus embodies the fullness of God, signifying infinite power and authority. Romans 10:12: “For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him.” The Lord richly blesses all, showing the inclusivity and abundance of His provision. |
| 66- Joseph’s brothers are driven out of their Land | Joseph’s Brothers Driven Out of Their Land (Genesis 42:1-3, 5): In Genesis 42:1-3, Jacob sends his sons to Egypt to buy grain because there is a severe famine in Canaan. “When Jacob learned that there was grain in Egypt, he said to his sons, ‘Why do you just keep looking at each other? He continued, ‘I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die.’ Then ten of Joseph’s brothers went down to buy grain from Egypt.” In verse 5, it is noted that “the sons of Israel were among those who went to buy grain, for the famine was in the land of Canaan.” | Israel’s Rejection of Jesus: The New Testament presents Israel’s rejection of Jesus as the Messiah, leading to significant consequences for the nation. Jesus Himself foretold the destruction of Jerusalem (Matthew 24:1-2). Romans 11:11: Paul discusses the rejection of Israel and the resulting opportunity for Gentile salvation, “Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.” The Historical Event of A.D. 70: In A.D. 70, the Roman general Titus destroyed Jerusalem and the Temple, leading to the dispersion of the Jewish people. This event was a significant turning point in Jewish history, resulting in their expulsion from the land of Israel. |
| 67- Joseph was unknown and unrecognized by his brethren . | Joseph Unknown and Unrecognized by His Brethren (Genesis 42:6,8): In Genesis 42:6, Joseph, now the governor of Egypt, is in charge of selling grain to all the people. “Now Joseph was the governor of the land, the person who sold grain to all its people. So when Joseph’s brothers arrived, they bowed down to him with their faces to the ground.” In Genesis 42:8, it states, “Although Joseph recognized his brothers, they did not recognize him.” Despite being in a position of power and authority, Joseph’s brothers failed to recognize him, believing he was long dead. | Israel Not Recognizing the Exaltation of Jesus: Many in Israel do not recognize Jesus as the exalted Messiah. Paul discusses this spiritual blindness in Romans 11:25, explaining that a partial hardening has happened to Israel until the fullness of the Gentiles has come in. The New Testament teaches that Jesus has been exalted to the right hand of the Father. Acts 2:33 states, “Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.” |
| 68- Joseph however saw and knew his brethren . | Joseph Saw and Knew His Brethren (Genesis 42:7): In Genesis 42:7, it is noted that “As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them. ‘Where do you come from?’ he asked. ‘From the land of Canaan,’ they replied, ‘to buy food.’” Despite their inability to recognize him, Joseph immediately knew who his brothers were. He concealed his identity for a time, but his awareness of them was immediate and complete. | God’s Awareness of Israel (Jeremiah 16:7; Hosea 5:3): Jeremiah 16:17: “My eyes are on all their ways; they are not hidden from me, nor is their sin concealed from my eyes.” This verse highlights God’s omniscience and His continual awareness of Israel’s actions and state. Hosea 5:3: “I know Ephraim, and Israel is not hidden from me. For now, Ephraim, you have turned to prostitution; Israel is corrupt.” God speaks of His intimate knowledge of Israel’s condition, despite their waywardness and failure to recognize Him. |
| 69- Joseph punished his brethren . | Joseph Punishing His Brethren (Genesis 42:7, 17): Genesis 42:7: “As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them. ‘Where do you come from?’ he asked. ‘From the land of Canaan,’ they replied, ‘to buy food.’” Genesis 42:17: “And he put them all in custody for three days.” Joseph’s harsh treatment and punishment of his brothers can be seen as a way of testing them and confronting them with their past actions. This period of punishment was a prelude to eventual reconciliation and forgiveness | The Jews’ Suffering Due to Rejection of the Messiah: These passages highlight the consequences of Israel’s rejection of Jesus as the Messiah, resulting in suffering and desolation. The rejection led to significant consequences, including the destruction of Jerusalem and ongoing hardships. Matthew 23:37-39: “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’” Matthew 23:35: “And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.” Hosea 9:17: “My God will reject them because they have not obeyed him; they will be wanderers among the nations.” This verse reflects the prophetic view of Israel’s suffering due to disobedience and rejection of God. |
| 70- Joseph made know to them a way of deliverance through substitution. | Joseph’s Way of Deliverance through Substitution (Genesis 42:17-19, 24): Genesis 42:17-19: “And he put them all in custody for three days. On the third day, Joseph said to them, ‘Do this and you will live, for I fear God: If you are honest men, let one of your brothers stay here in prison, while the rest of you go and take grain back for your starving households. But you must bring your youngest brother to me, so that your words may be verified and that you may not die.’ This they proceeded to do.” Genesis 42:24: “He turned away from them and began to weep, but then came back and spoke to them again. He had Simeon taken from them and bound before their eyes.” Joseph kept Simeon as a hostage while the other brothers returned to Canaan with grain. This act served as a way to ensure their return with Benjamin and demonstrated a form of substitution—Simeon’s temporary imprisonment in exchange for the brothers’ freedom and eventual reunion. | The Third Day and Jesus’ Resurrection: Third Day Resurrection: The third day is significant in Christian theology because it marks the resurrection of Jesus Christ, who rose from the dead on the third day after His crucifixion. This event is foundational to Christian faith as it signifies victory over death and the promise of eternal life. Matthew 20:19: “And will deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.” 1 Corinthians 15:4: “That he was buried, that he was raised on the third day according to the Scriptures.” |
| 71- Joseph made provisions for the Brethren while they were in strange land. | Joseph’s Provision for His Brethren (Genesis 42:25): Genesis 42:25: “Joseph gave orders to fill their bags with grain, to put each man’s silver back in his sack, and to give them provisions for their journey. After this was done for them.” Despite the initial harsh treatment, Joseph tempered his judgment with mercy by providing his brothers with the necessary grain and secretly returning their payment. This act demonstrated his care and provision for them even while they were in a foreign land. | Jesus’ Feeding and Caring for People: Feeding the Multitudes: Jesus famously performed miracles of feeding large crowds with minimal resources. The feeding of the 5,000 (Matthew 14:13-21) and the feeding of the 4,000 (Matthew 15:32-39) are examples where Jesus multiplied a small amount of food to satisfy the hunger of thousands. Caring for Individuals: Jesus also cared for individuals, showing compassion and meeting their physical needs. He healed the sick (Matthew 8:16-17), provided wine at a wedding (John 2:1-11), and even paid the temple tax miraculously (Matthew 17:24-27). |
| 72- Joseph was made known to his brethren at the Second Time | Joseph Made Known to His Brethren the Second Time (Acts 7:13): Acts 7:13 states, “On their second visit, Joseph made himself known to his brothers, and Joseph’s family became known to Pharaoh.” The first time Joseph’s brothers came to Egypt, they did not recognize him. It was only on their second visit that Joseph revealed his identity to them. | Initial Rejection and Later Acceptance in Other Biblical Accounts: Joshua and the Spies (Numbers 13): Initially, when the spies were sent to scout the Promised Land, the report led to fear and rebellion among the Israelites, causing them to reject God’s plan. However, later, under Joshua’s leadership, they accepted God’s plan and entered the Promised Land. David (1 Samuel 17:17-18, 28): David was initially not recognized as the future king by his own family. His brothers doubted and even mocked him when he came to the battlefield (1 Samuel 17:28). Later, however, David was accepted and anointed as king over Israel. Israel’s Acceptance of Jesus at His Second Coming: Initial Rejection: The New Testament recounts how Jesus was rejected by many in Israel during His first coming (John 1:11). He was crucified by those He came to save. Second Coming and Acceptance: Prophetic scriptures and New Testament writings suggest that Israel will recognize and accept Jesus as the Messiah when He returns the second time. Romans 11:25-26 speaks of a future time when Israel will be saved, and Zechariah 12:10 prophesies that they will look upon Him whom they have pierced and mourn for Him, leading to repentance and acceptance. |
| 73- Joseph’s brethren confess their guilt in the sight of God | Joseph’s Brethren Confess Their Guilt (Genesis 44:16): In Genesis 44:16, Judah, speaking on behalf of his brothers, says to Joseph, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord’s servants, both we and he also in whose hand the cup has been found.” This moment of confession is significant as it shows the brothers acknowledging their guilt before God and Joseph. It is a turning point that leads to their reconciliation with Joseph. | Call for Repentance in the Prophets and New Testament: Acts 3:19-20: “Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus.”Peter calls for repentance, promising that turning back to God will lead to the blotting out of sins and times of refreshing from the Lord. Hosea 5:15: “I will return again to my place, until they acknowledge their guilt and seek my face, and in their distress earnestly seek me.”Hosea emphasizes the need for Israel to acknowledge their guilt and seek God, indicating that repentance precedes restoration. Ezekiel 20:42: “And you shall know that I am the Lord, when I bring you into the land of Israel, the country that I swore to give to your fathers.”This verse speaks to the recognition of God’s sovereignty and the restoration of Israel when they acknowledge Him. |
| 74- Joseph’s brethren were also, at first troubled in his presence | Joseph’s Brothers Troubled in His Presence (Genesis 45:3): Genesis 45:3: “Joseph said to his brothers, ‘I am Joseph! Is my father still living?’ But his brothers were not able to answer him, because they were terrified at his presence.” When Joseph revealed his true identity to his brothers, they were initially troubled and terrified. This reaction was due to their guilt and fear of retribution for the wrong they had done to him. | Israel’s Reaction to Jesus’ Return (Zechariah 12:10): Zechariah 12:10: “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.” This prophecy speaks of a future time when Israel will recognize Jesus as the Messiah. The initial reaction will be one of mourning and bitterness, as they realize the gravity of having rejected and pierced Him. This sorrow is a necessary precursor to repentance and restoration. |
| 75- Joseph Acts with his brethren in marvelous Grace | Joseph Acts with Marvelous Grace (Genesis 45:4-5, 15): Genesis 45:4-5: “Then Joseph said to his brothers, ‘Come close to me.’ When they had done so, he said, ‘I am your brother Joseph, the one you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you.’” Genesis 45:15: “And he kissed all his brothers and wept over them. Afterward, his brothers talked with him.” Despite the betrayal and harm his brothers had done to him, Joseph extended forgiveness and grace. He reassured them that their actions, though intended for harm, were used by God for a greater purpose of saving lives. Joseph’s grace restored the relationship with his brothers and brought about reconciliation. | God’s Promise of Grace and Forgiveness: Zechariah 13:1: “On that day a fountain will be opened to the house of David and the inhabitants of Jerusalem, to cleanse them from sin and impurity.”This verse speaks of a future time when God will provide a means of cleansing and forgiveness for Israel, symbolized by an open fountain. It signifies the abundance of God’s grace and the complete cleansing from sin that will be available. Isaiah 54:7-8: “For a brief moment I abandoned you, but with deep compassion I will bring you back. In a surge of anger I hid my face from you for a moment, but with everlasting kindness I will have compassion on you,’ says the Lord your Redeemer.”These verses highlight God’s temporary discipline of His people but promise an overwhelming return of compassion and kindness. God’s grace is described as everlasting, indicating His unwavering commitment to restore and forgive. |
| 76- Joseph was revealed as Man of Compassion | Joseph Revealed as a Man of Compassion The seven instances of Joseph weeping can be seen as a symbol of perfection and completeness in his compassion Genesis 45:1-15): Genesis 42:24: “He turned away from them and began to weep, but then came back and spoke to them again. He had Simeon taken from them and bound before their eyes.” Genesis 43:30: “Deeply moved at the sight of his brother, Joseph hurried out and looked for a place to weep. He went into his private room and wept there.” Genesis 45:1-2: “Then Joseph could no longer control himself before all his attendants, and he cried out, ‘Have everyone leave my presence!’ So there was no one with Joseph when he made himself known to his brothers. And he wept so loudly that the Egyptians heard him, and Pharaoh’s household heard about it.” Genesis 45:15: “And he kissed all his brothers and wept over them. Afterward, his brothers talked with him.” Genesis 46:29: “Joseph had his chariot made ready and went to Goshen to meet his father Israel. As soon as Joseph appeared before him, he threw his arms around his father and wept for a long time.” Genesis 50:1: “Joseph threw himself on his father and wept over him and kissed him.” Genesis 50:15-17: “When Joseph’s brothers saw that their father was dead, they said, ‘What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?’ So they sent word to Joseph, saying, ‘Your father left these instructions before he died: “This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.” Now please forgive the sins of the servants of the God of your father.’ When their message came to him, Joseph wept.” | God’s Compassion: Weeping with those who weep (Romans 12:15) is a powerful expression of love and solidarity. Jesus’ weeping explains His full humanity and His deep connection with human suffering. This encourages believers to find comfort in knowing that Jesus understands their pain and cares deeply for them. Zechariah 13:1: “On that day a fountain will be opened to the house of David and the inhabitants of Jerusalem, to cleanse them from sin and impurity.” This verse speaks of God’s compassion and provision for cleansing and forgiveness. Isaiah 54:7-8: “For a brief moment I abandoned you, but with deep compassion I will bring you back. In a surge of anger I hid my face from you for a moment, but with everlasting kindness I will have compassion on you,’ says the Lord your Redeemer.” Matthew 9:36: “When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” This verse highlights Jesus’ compassion for the people and His desire to care for them. Luke 15:20: “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.” This parable of the prodigal son demonstrates the father’s compassion, reflecting God’s attitude toward repentant sinners. John 11:35: “Jesus wept.” This verse, the shortest in the Bible, highlights Jesus’ compassion and empathy as He mourned the death of His friend Lazarus and felt the pain of those mourning. Luke 19:41: “As he approached Jerusalem and saw the city, he wept over it.” Jesus wept over Jerusalem, expressing His sorrow for the city’s spiritual blindness and impending judgment. |
| 77- Joseph revealed himself to Judah & his brethren before he was made known to the rest of Jacob’s household. | Joseph Revealing Himself to His Brothers Genesis 44:18-34: Judah, who had previously suggested selling Joseph into slavery (Genesis 37:26-27), became the spokesman for his brothers. He pleaded with Joseph on behalf of Benjamin and their father Jacob, offering himself as a substitute slave in Benjamin’s place. Genesis 45:1-15: Joseph’s emotional response to Judah’s plea led to his revelation of identity and reconciliation with his brothers. This act of Judah offering himself in place of Benjamin shows a profound change of heart and a willingness to sacrifice for family, reflecting a transformation in Judah’s character. | Parallels with Jesus Revelation 5:5-6: In the New Testament, Jesus is referred to as the “Lion of the tribe of Judah” (Revelation 5:5), underscoring His role as a powerful and protective figure for His people. This echoes the protection and sacrifice demonstrated by Judah in Genesis. Zechariah 12:7 This verse in Zechariah 12:7 speaks prophetically about God protecting Judah as a sign of His sovereignty and care for His people. It can be seen as a foreshadowing or symbolic reference to the role Judah played in the reconciliation with Joseph, representing a shift from betrayal to sacrifice and protection |
| 78- Joseph’s brothers go forth proclaiming his glory | Joseph’s Brothers Proclaiming His Glory Genesis 45:9-13: Joseph instructs his brothers to return to Canaan and inform their father Jacob about his high position in Egypt and the provisions he has made for their survival during the famine. This action signifies the brothers’ role in proclaiming Joseph’s glory and the salvation he provides. | Evangelistic Role of Jews Isaiah 66:19: “I will set a sign among them, and I will send some of those who survive to the nations—to Tarshish, to the Libyans and Lydians (famous as archers), to Tubal and Greece, and to the distant islands that have not heard of my fame or seen my glory. They will proclaim my glory among the nations.” This verse foretells a time when survivors among the Jews will be sent to the nations to declare God’s glory. This prophetic vision aligns with the role of Joseph’s brothers in proclaiming his glory and mirrors the future evangelistic role of the Jewish people. Micah 5:7: “The remnant of Jacob will be in the midst of many peoples like dew from the Lord, like showers on the grass, which do not wait for anyone or depend on man.” This verse emphasizes the future role of the Jewish remnant among the nations, spreading the knowledge of God. It aligns with the idea that in the future millennium, the Jews will be evangelists spreading the message of God’s kingdom. Post-Rapture Evangelism: According to biblical prophecy, after the rapture of the Church, the Jewish people will play a significant role in spreading the message of God during the tribulation and the millennium. Revelation 7:4-8: The sealing of the 144,000 from the tribes of Israel signifies a special group of Jewish evangelists who will proclaim God’s message during the tribulation period. |
| 79- Joseph makes ready his Chariot and goes forth to meet Jacob | Joseph Prepares His Chariot to Meet Jacob Genesis 46:29: “Joseph had his chariot made ready and went to Goshen to meet his father Israel. As soon as Joseph appeared before him, he threw his arms around his father and wept for a long time.” In this passage, Joseph, having risen to a position of great power in Egypt, prepares his chariot and goes forth to meet his father, Jacob (Israel), in Goshen. This moment is filled with emotional and symbolic significance, pointing towards future prophetic events and the ultimate reunion between Christ and His people. Genesis 46:28: Jacob sends Judah ahead to Joseph to get directions to Goshen. This prefigures Judah’s role in the lineage of Christ, who is referred to as the Lion of the tribe of Judah. | Isaiah 66:15: “See, the Lord is coming with fire, and his chariots are like a whirlwind; he will bring down his anger with fury, and his rebuke with flames of fire.” This verse depicts the coming of the Lord in glory and majesty, akin to Joseph’s magnificent appearance before Jacob. Revelation 5:5: “Then one of the elders said to me, ‘Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.’” Christ’s triumph and kingliness are rooted in His lineage from Judah, fulfilling the prophetic role seen in Joseph’s meeting with Judah in Goshen. |
| 80- Joseph settles his brethren in a land of their own | Genesis 47:27: “Now the Israelites settled in Egypt in the region of Goshen. They acquired property there and were fruitful and increased greatly in number.” In this verse, we see Joseph ensuring his family’s welfare by settling them in Goshen, a fertile and prosperous part of Egypt. This act not only provided for their immediate needs but also symbolized God’s provision and future promises to His people. | Zechariah 14:4: Describes a great earthquake that will change the geography of Jerusalem and its surroundings, preparing it for the Millennial reign. Isaiah 35:1-2: The desert will blossom and rejoice, indicating a transformation of the land to support the returning people of Israel. Ezekiel 36:24-28: God promises to gather Israel from the nations and bring them back to their own land, where they will live in prosperity and peace. Isaiah 2:2-4: Describes the future glory of Jerusalem and the peace that will reign during the Millennium, with the land of Israel as a center of blessing. John 15:5: “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.” The settlement in Goshen is a type of the future settlement of Israel in their own land during the Millennium. This period will be marked by peace, prosperity, and God’s presence among His people. Revelation 21:1-4: Describes the new heaven and new earth where God will dwell with His people, wiping away every tear and removing all pain and suffering. |
| 81- Joseph’s brethren prostrate themselves before him as the Representative of God. | Genesis 50:18-19: “His brothers then came and threw themselves down before him. ‘We are your slaves,’ they said. But Joseph said to them, ‘Don’t be afraid. Am I in the place of God?’” In this passage, we see Joseph’s brothers acknowledging his authority and fulfilling the dream Joseph had as a young man. This act of prostration symbolizes recognition of divine sovereignty and fulfillment of prophecy. | Isaiah 25:9: “In that day they will say, ‘Surely this is our God; we trusted in him, and he saved us. This is the Lord, we trusted in him; let us rejoice and be glad in his salvation.’” Philippians 2:10-11: “That at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.” |
| 82- Joseph’s brethren dwelt in a land where was no corn. | Genesis 42:5: “So Israel’s sons were among those who went to buy grain, for there was famine in the land of Canaan.” Joseph’s brethren are forced to leave their homeland because of a severe famine. The land of Canaan, which they once depended on, can no longer sustain them. This situation drives them to Egypt in search of sustenance. | Without the “bread of life,” people are left with nothing to sustain their souls. parable of the prodigal son in Luke 15:16, who longed to fill his stomach with the pods that the pigs were eating, yet no one gave him anything, Joseph’s brothers faced a dire need that led them to seek true sustenance. John 6:35: “Then Jesus declared, ‘I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.’” Joseph, providing grain in Egypt, foreshadows Christ, who provides spiritual nourishment and salvation to all who come to Him. Romans 10:12: “For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him.” Isaiah 55:1-2: “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy?” |
| 83- Joseph’s brethren wished to pay for what they received | Genesis 42:3: “Then ten of Joseph’s brothers went down to buy grain from Egypt.” In this passage, Joseph’s brothers journey to Egypt to buy grain during a severe famine. The word “buy” is emphasized, occurring five times in this chapter, indicating their intention to purchase what they need. Self-Reliance: Human nature often relies on self-effort, believing that we must do something to earn God’s favor. This mindset is contrary to the biblical principle of grace. | Naaman: 2 Kings 5:1-14: Naaman, the commander of the Syrian army, sought healing for his leprosy and brought gifts to pay for his cure. He initially resisted the simple instruction to wash in the Jordan River, expecting a more elaborate process that would justify his payment. Lesson: Naaman’s story highlights the struggle to accept God’s simple and free provision over human effort and payment. The Prodigal Son: Luke 15:11-32: The prodigal son, after squandering his inheritance, decided to return to his father, hoping to be hired as a servant and earn his way back into favor. Lesson: The prodigal son’s return emphasizes the father’s grace and forgiveness, contrasting the son’s expectation to work for his place with the father’s unconditional acceptance. God’s Gifts Cannot Be Bought:Salvation and Grace: Salvation, grace, and God’s blessings are gifts that cannot be purchased or earned. They are freely given to those who believe and accept them. Ephesians 2:8-9: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” |
| 84- Joseph’s brethren assume a self-righteous attitude as they come before the Lord of Egypt. | Genesis 42:7,9: “As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them. ‘Where do you come from?’ he asked. ‘From the land of Canaan,’ they replied, ‘to buy food.’ … Then he remembered his dreams about them and said to them, ‘You are spies! You have come to see where our land is unprotected.’” Initial Reaction: Joseph’s brothers, when accused of being spies, immediately deny it and assert their honesty and integrity. They claim to be “true men,” reflecting their self-righteous attitude. Human Nature: This response mirrors a common human reaction when confronted with wrongdoing—denial and self-justification. | God’s Process of Conviction: Wounding Before Healing: Just as Joseph begins by accusing his brothers to bring them to a point of self-reflection and repentance, God often allows individuals to be convicted of their sins before offering healing and forgiveness. Conviction of Sin: The process involves bringing the sinner to a realization of their sinfulness and need for God’s grace. This often leads to an initial reaction of self-righteousness and denial. Jeremiah 30:11: “I am with you and will save you,’ declares the Lord. ‘Though I completely destroy all the nations among which I scatter you, I will not completely destroy you. I will discipline you but only in due measure; I will not let you go entirely unpunished.” |
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